• The concept and reality of knowledge from the Islamic perspective— critical understanding of difference between “Islamic knowledge” and “knowledge in Islam”
• The integral unity and hierarchal nature of knowledge—revelation, inspiration, intuition, intellection, ratiocination and information.
• The nature of the Logos and the Word of God—eternal/temporal (qadim/hadith) in Islam and other Abrahamic faiths.
• An in depth study of methodological skills in textual criticism
• The Qur’an and its historical and substantial integrity—incidences of revelation, memorization, recitation, compilation, and proliferation; different types and levels of understanding and their corresponding exegetical schools critically analyzed.
• The Hadith and its traditional and authoritative content—sources of immaculate inspiration, memorization, transcription, canonization, and perpetuation; categorizations of ahadith and the major compilers/compilations critically analyzed.
• The discussion regarding the relation between the Qur’an and the Hadith—Revealed scripture and the living magisterium.
• Tradition: Hadith, khabar, athar, and sunnah—oral, written, and practical transmission.
• The Oral Tradition—textual authority, and its complement, the Intellect—rational demonstration.
• Examine selected texts from the canonical collection of traditions together with commentaries, which scrutinize traditions from theological, legal and linguistic perspectives.
Learning, Teaching and Assessment Strategy
All learning materials are developed according to the SCATE format. Students are advised to study units available online followed by timetabled activities which are of crucial importance and require a serious attention. Students need to consult suggested reading materials which are not necessarily available online. At the same time, students are expected to contribute to Discussion Group as an integral part of their study. They would receive feedback regarding their activities and contribution by the module tutor. Extra reading and activities are provided for students who are interested to have a deeper and broader understanding of the issues of concern.
Formative assessment for this module will consist of written feedback from the lecturer, questioning and discussion through the online forums. One draft of the students’ final essay (coursework) may be handed in to the lecturer at the 12th learning week for formative assessment, in which the lecturer will give the student feedback on how to improve their research and quality of writing.
Students are required to submit 3 out of 5 Review Questions (RQ) and 3 out of 5 Activities (Act) as the weekly assignments for each module during the semester. All of these assignments as well as students’ final essays at the end of the semester will be commented and marked by tutors. Students can see those comments and marks in their drop box which are available in their D2L accounts. Finally, students are required to submit an Individual coursework -final essay (4000 words) on a relevant topic approved in advance by the module tutor.
Review Questions & Discussion Group: 10%
Final Essay (Coursework): 60%
Students should get at least a pass mark for all three above components.
Abdul-Raof, H. (2010) Schools of Qur’anic Exegesis: Genesis and Development. London: Routledge.
Abdul-Raof, H. (2012) Theological Approaches to Qur’anic Exegesis: A Practical Comparative-Contrastive Analysis. Abingdon: Routledge.
Adel, G.H. and Elmi, M.J. eds. (2012). Qur’anic Commentaries; An Entry from Encyclopaedia of the World of Islam. London: EWI Press.
Adel, G.H. and Elmi, M.J. eds. (2011). Tafsir – Qur’anic Exegesis; An Entry from Encyclopaedia of the World of Islam. London: EWI Press.
Al-Khu’i, A.A. (1998). The Prolegomena to the Qur’an. Translated from Arabic by A. Sachedina. Oxford: Oxford University Press.
Al-Suyuti, J. (2011). The Perfect Guide to the Sciences of the Quran. Reading: Garnet Publishing.
Berg, H. (2000). The Development of Exegesis in Early Islam: The Authenticity of Muslim Literature from the Formative Period. London: Curzon Press.
Burton, J. (1977) The Collection of the Qur’an, Cambridge: Cambridge University Press.
Burton, J. (2000) Introduction to the tradition, Edinburgh: Edinburgh University Press
Jaffer, A. and M. (2009). Quranic Sciences. London: ICAS Press
Kamali, M. H. (2005), A Textbook of Hadith Studies, Leicester: The Islamic Foundation
Ma’rifat, Mohammad Hadi (2014) Introduction to the Sciences of the Qur’an (al-Tamhid fi ‘Ulum al-Qur’an). Tehran: SAMT Publications
Motzki, H. (2004), Hadith: Origins and Developments, Ashgate, Variorum
Nasir, A. (2013) An Introduction to Hadith: History and Sources, London: MIU Press
Qadi, Y. (1999). An Introduction to the Sciences of the Qur’an. Birmingham: Al Hidaayah Publishing.Reynolds,G.S (2008) The Qurʼān in Its Historical Context, Routledge
Rippin, A. (1988) Approaches to the history of the interpretation of the Qur’an. Oxford: Oxford University Press
Siddiqi, M .Z. (1993) Hadith literature: its origin, development, special features and criticism, Cambridge: Islamic Texts Society
Subḥān, J. (2006) Introduction to the Science of Tafsir of the Qur’an, World Federation of the KSIMC
Wansbrough, John & Rippin, Andrew. (2004) Quranic Studies: Sources and Methods of Scriptural Interpretation. Prometheus Books